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PYTHAGOREAN GEOMETRY
may be described thus. The universe is spherical in shape
and finite in size. Outside it is infinite void which enables
the universe to breathe, as it were. At the centre is the
central fire, the Hearth of the Universe, called by various
names, the Tower or Watch-tower of Zeus, the Throne of
Zeus, the House of Zeus, the Mother of the Gods, the Altar,
Bond and Measure of Nature. In this central fire is located
the governing principle, the force which directs the movement
and activity of the universe. In the universe there revolve
in circles about the central fire the following bodies. Nearest
to the central fire revolves the counter-earth, which always
accompanies the earth, the orbit of the earth coming next to
that of the counter-earth; next to the earth, reckoning in
order from the centre outwards, comes the moon, next to the
moon the sun, next to the sun the five planets, and last of
all, outside the orbits of the five planets, the sphere of the
fixed stars. The counter-earth, which accompanies the earth
and revolves in a smaller orbit, is not seen by us because
the hemisphere of the earth on which we live is turned away
from the counter-earth (the analogy of the moon which
always turns one side towards us may have suggested this);
this involves, incidentally, a rotation of the earth about its
axis completed in the same time as it takes the earth to
complete a revolution about the central fire. As the latter
revolution of the earth was held to produce day and night,
it is a natural inference that the earth was supposed to
complete one revolution round the central fire in a day and
a night, or in twenty-four hours. This motion on the part of
the earth with our hemisphere always turned outwards would,
of course, be equivalent, as an explanation of phenomena,
to a rotation of the earth about a fixed axis, but for the
parallax consequent on the earth describing a circle in space
with radius greater than its own radius; this parallax, if we
may trust Aristotle, 1 the Pythagoreans boldly asserted to be
negligible. The superfluous thing in this system is the
introduction of the counter-earth. Aristotle says in one
place that its object was to bring up the number of the
moving bodies to ten, the perfect number according to
1 Arist. T)e caelo, ii. 18, 298 b 25-30.