8
INTRODUCTORY
as far as the Pillars of Hercules, after they had explored the
Adriatic sea, the west coast of Italy, and the coasts of the
Ligurians and Iberians. They are said to have founded
Massalia, the most important Greek colony in the western
countries, as early as 600 b. c. Gyrene, on the Libyan coast,
was founded in the last third of the seventh century. The
Milesians had, soon after 800 b. c., made settlements on the
east coast of the Black Sea (Sinope was founded in 785) ; the
first Greek settlements in Sicily were made from Euboea and
Corinth soon after the middle of the eighth century (Syracuse
734). The ancient acquaintance of the Greeks with the south
coast of Asia Minor and with Cyprus, and the establishment
of close relations with Egypt, in which the Milesians had a
large share, belongs to the time of the reign of Psammetichus I
(664-610 B. €.), and many Greeks had settled in that country.
The free communications thus existing with the whole of
the known world enabled complete information to be collected
with regard to the different conditions, customs and beliefs
prevailing in the various countries and races ; and, in parti
cular, the Ionian Greeks had the inestimable advantage of
being in contact, directly and indirectly, with two ancient
civilizations, the Babylonian and the Egyptian.
Dealing, at the beginning of the Metaphysics, with the
evolution of science, Aristotle observes that science was
preceded by the arts. The- arts were invented as the result
of general notions gathered from experience (which again was
derived from the exercise of memory) ; those arts naturally
came first which are directed to supplying the necessities of
life, and next came those which look to its amenities. It was
only when all such arts had been established that the sciences,
which do not aim at supplying the necessities or amenities
of life, were in turn discovered, and this happened first in
the places where men began to have leisure. This is why
the mathematical arts were founded in Egypt ; for there the
priestly caste was allowed to be at leisure. Aristotle does not
here mention Babylon ; but, such as it was, Babylonian
science also was the monopoly of the priesthood.
It is in fact true, as Gomperz says, 1 that the first steps on
the road of scientific inquiry were, so far as we know from
1 Griechische Deriker, i, pp. 36, 37.