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a journey to Spain, where he studied mathematics. In 970 he
went to Rome with Bishop Hatto of Vich (in the province of
Barcelona), and was there introduced by Pope John XIII
to the German king Otto I. To Otto, who wished to find
him a post as a teacher, he could say that ‘ he knew enough of
mathematics for this, but wished to improve his knowledge
of logic’. With Otto’s consent he went to Reims, where he
became Scholasticus or teacher at the Cathedral School,
remaining there for about ten years, 972 to 982. As the result
of a mathematico-philosophic argument in public at Ravenna
in 980, he was appointed by Otto II to the famous monastery
at Bobbio in Lombardy, which, fortunately for him, was rich
in valuable manuscripts of all sorts. Here he found the
famous c Codex Arcerianus ’ containing fragments of the
works of the Gromatici, Frontinus, Hyginus, Balbus, Nipsus,
Epaphroditus and Vitruvius Rufus. Although these frag
ments are not in themselves of great merit, there are things *
in them which show that the authors drew upon Heron of
Alexandria, and Gerbert made the most of them. They
formed the basis of his own £ Geometry ’, which may have
been written between the years 981 and 983. In Writing this
book Gerbert evidently had before him Boetius’s Arithmetic,
and in the course of it he mentions Pythagoras, Plato’s
Timaeus, with Chalcidius’s commentary thereon, and Eratos
thenes. The geometry in the book is mostly practical; the
theoretical part is confined to necessary preliminary matter,
definitions, &c., and a few proofs; the fact that the sum of the
angles of a triangle is equal to two right angles is proved in
Euclid’s manner. A great part is taken up with the solution
of triangles, and with heights and distances. The Archimedean
value of tv {Я?-) is used in stating the area of a circle; the
surface of a sphere is given as D 3 . The plan of the book
is quite different from that of Euclid, showing that Gerbert
could neither have had Euclid’s Elements before him, nor,
probably, Bodtius’s Geometry, if that work in its genuine
form was a version of Euclid. When in a letter written
probably from Bobbio in 983 to Adalbero, Archbishop of
Reims, he speaks of his expectation of finding £ eight volumes
of Bodtius on astronomy, also the most famous of figures
(presumably propositions) in geometry and other things not