DECIMAL CLASSIFICATION
272.6
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Marian Anglican reformers by Mary A.D. 1553-58
Elizabethan Later 16th century
Persecution of Roman church by Anglicans .
Quakers Baptists Witches Later 17th century
Persecutions by puritans. See also 133.4 Witchcraft
Other persecutions
Heresies
Por the history of special doctrins see 230-239, Doctrinal theology
Gnostic First 3 centuries
Reaction of pantheism and heathen philosofy on Christianity. See also 189.1
Gnostic philosofy; 186.4 Neo-Platonism; 239.4 Apologetics
Manichaism Parsee dualism 3d century
Opposition of good and evil. Mystic. Ascetic. See also 149.3 Mysticism;
248 Asceticism; 289.8 Shakers, Mystics
Sabellian
That the Trinity is not of persons, but of successiv manifestations. About 250
A. D. Held by Schleiermacher, Bushnell, Swedenborg
Arian Denying divinity of Christ 4th century
Pelagian sth century
Denying original sin and supernatural grace
Antinomian 16th century
Denying force of law, under Gospel dispensation
Molinist and Jansenist Pietists A. D. 1580-1700
Port Royal. Augustine's doctrin of grace vs the Roman doctrin of good works
Agnostic
Denying possibility of revelation. Holding that theology and the supernatural
{ie outside the domain of human knowledge. See also 149.7 Philosofy; 211
Atheism; 239 Apologetics
Minor heresies
87
rR
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274-279 General religious history by countries
274-270 is divided geograficly like 940-990
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280 Christian churches and sects
281-289.8 may be subdivided where needed like 940-999
281 Primitiv and Oriental churches
See also 270.1-270.3, Early religious history
Apostolic church, to time of great schism, A. D. 1054
Works of apostolic and Christian fathers here; use 270 for religious history of
these periods. See also 229.9 Apocryphal books
Primitiv apostolic, to end of first century
Ante-Nicene, A. D. 100-325 Seealso 270.1
Post-Nicene, A. D. 325-1054 See also 270.2-3
Oriental churches
Armenian
Coptic
Nestorian
Eastern or Greco-Russian or Holy orthodox church
The great schism, mutual excommunication, A. D. 1054, separates the Catholic
church into Eastern and Western churches. which from this time have separate
histories