Full text: [A to Belgiojo'so] (Vol. 1)

  
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AMOROSO—AMPHIBIA. 
  
hold this bedstead to have been Og’s cradle, and 
affirm that his full-grown stature was 120 feet ! 
Joshua subdued, but did not wholly exterminate, the 
Amorites in Canaan. The residue of this people 
became tributary under Solomon. (Gen. x. 15—20 ; 
xv. 19—21; Numb. xiii. 29 ; xxi. 13; Deut. xx. 16; 
xii. 31 ; Joshua, ix.) 
AMORO'SO, in Music, affectionately, tenderly. 
AMO'RPHA. See INDIGO. 
AMORPHOPHALLUS. See ARUM. 
AMO'RPHOUS (Gr., @, priv., morphe, form), 
shapeless. In chemistry, the term A. is used to 
describe the uncrystallised, in opposition to the crys- 
tallised, condition of bodies. There are substances 
which, in certain conditions, are capable of crystal- 
lisation, but in other conditions remain A. Thus, 
pure sugar contains carbon, which appears as an A. 
substance after the sugar has been burned in a 
platina crucible. The same substance, carbon, 
appears in its crystallised form in the diamond. 
A'MOS, the Hebrew prophet, was a herdsman of 
Tekoa, in the neighbourhood of Bethlehem, and also 
a dresser of sycamore trees. During the reigns 
of Uzziah in Judah, and Jeroboam in Israel (about 
784 B.c.), he came forward to denounce the idolatry 
then prevalent. His prophetical writings, as given 
in the Old Testament, contain, in the first six 
chapters, denunciations of the Divine displeasure 
against several states, particularly that of Israel, on 
account of the worship of idols. As Ruckert poeti- 
cally expresses it, the thunder-storm rolls over all 
the surrounding kingdoms, touches Judah in its 
progress, and at length settles upon Israel. The three 
remaining chapters contain his symbolical visions of 
the approaching overthrow of the kingdom of Israel, 
and lastly, a promise of restoration. The style of A., 
remarkable for its clearness and picturesque vigour, 
abounds with images taken from rural and pastoral 
life. The canonicity of the book of Amos is well 
attested both by Jewish and Christian authorities. 
Philo, Josephus, and the Talmud include it in the list 
of inspired writings. It is, moreover, twice quoted in 
the New Testament (Acts vii. 42, and Acts xv. 16). 
AMOY’, a seaport town of China, in a small 
island of the same name, in the province of Fo-kien, 
on the sea-coast, lat. 24° 10" N., long. 118° 10/ L. 
It is one of the chief commercial emporiums of the 
east, and contains a population estimated at 250,000. 
It is divided into an outer and inner town, and has 
an outer and inner harbour, the entrance to the 
former of which, as well as the inner town itself, is 
strongly fortified. In 1841, it was taken by the 
British ; by the treaty of Nan-king, a British consul 
and British subjects were permitted to reside there. 
The trade is now open to all nations. The chief 
imports are rice, sugar, camphor, raw cotton, cotton- 
twist, and British long cloths ; the exports are tea, 
porcelain, paper, grass-cloths, &c. Smuggling is 
carried on extensively. Mr Fortune describes A. 
as one of the dirtiest towns in the world. 
AMPERE, ANDRE MARTE, a distinguished mathe- 
matician and naturalist, was born at Lyon, January 
20, 1775. The death of his father, who fell under 
the guillotine in 1793, made a deep and melancholy 
impression on the mind of young A., who sought 
for solace in the study of nature and antiquity. 
In 1805, after he had been engaged for some time 
as private mathematical tutor at Lyon, he was 
called to Paris, where he distinguished himself as an 
able teacher in the Polytechnic School, and began 
his career as an author by his essay on the Mathe- 
matical Theory of Chances (Sur la Théorie Mathé- 
matique du Jew). In 1814, he was elected as a 
member of the Academy of Sciences ; and in 1824, 
  
  
  
was appointed as Professor of Experimental Physics 
in the Collége de France. He died June 10, 1836. 
Scientific progress is largely indebted to A., especi- 
ally for his electro-dynamic theory and his original 
views of the identity of electricity and magnetism, 
as given in his Recueil d’ Observations Eleciro-dynam- 
iques (Paris, 1822), and his 7héorie des Phénoménes 
LHlectro-dynamiques (Paris, 1830). These researches 
prepared the way for the experiments of Dr Faraday. 
Several of A.’s writings may be found in the Annales 
de Physique et de Chimie. 
AMPERE, JEAN JACQUES ANTOINE, son of the 
above named, Professor of Modern Literature in the 
Collége de France, at Paris, and member of the 
French Academy, was born at Lyon, August 12, 
1800. He has acquired a brilliant reputation, on 
account of the keen and searching character of his 
manifold literary efforts. After laying the ground- 
work of his comprehensive studies in Paris, he pro- 
ceeded to Italy, Germany, and Scandinavia. In 
1829, when he returned from his travels, he saw 
no prospect of becoming a professor in Paris, and 
so consented to give a course of lectures on the history 
of literature at Marseille. After the July revolution, 
he succeeded Andrieux as professor in the Collége 
de France, and also took the place of Villemain in 
the Normal School. In both chairs he taught with 
great success. He is especially versed in the know- 
ledge of German literature; while his valuable 
writings upon China, Persia, India, Egypt, and 
Nubia, as well as his Levantine voyages, prove that 
the far east itself is embraced within the circle of 
his studies. A. allowed many of his linguistic and 
historico-literary investigations to see the light first 
in reviews, especially the Revue des Deux Mondes. 
In 1833 he published an essay on the relations of 
French literature to that of other countries in the 
middle ages; in 1841, an Fssay on the Formation of 
the French Language—a most valuable contribution 
to philology in general ; and in 1850, a work entitled 
G'reece, Rome, and Dante, which shews his acquaint- 
ance with classical and south-European literature. | 
Many of his papers for periodicals have been collected | 
under the title Littéraiure et Voyages (2 vols., Paris, 
1834). Deep research and judicious criticism, 
expressed in a clear and classical style, distinguish 
his various compositions. 
AMPHI'BIA, in the Linnaean system of zoology, a 
class containing Reptiles and Cartilaginous Fishes. 
The term amphibious (Gr., having a double life) had 
been previously employed, as it still popularly is, to 
denote animals capable of sustaining existence for a 
considerable time either on dry land or in water. 
Of the animals of the Linnzan class, however, some 
only are capable of this, whilst some are strictly 
limited to the one element, and some to the other, 
and only a very few are truly amphibious, or 
adapted by the possession of lungs and gills at the 
same time for breathing either in air or in water. 
The Linneean classification was soon altered by the 
removal of the Cartilaginous Fishes from the class 
Amphibia, and the name was retained for a class 
consisting of Reptiles alone—the Reptilia of Cuvier. 
See REPTILES. Some recent naturalists have divided 
this into two classes, Reptilia and Amphibia, the 
former having lungs only, the latter having both 
lungs and gills ; the former including the Chelonian, 
Saurian, and Ophidian Reptiles; the latter only the 
Batrachian Reptiles, or the former order Batrachia. 
But if it must be admitted that these differ from the 
other orders more than they do from each other, yet 
the propriety of separating them as a distinct class 
is not acknowledged by naturalists in general ; and 
only a very few of them possess lungs and gills at 
the same period of their existence., See BATRACHIA. 
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