AGDE—AGE.
hundred years. After flowering, the plant always
dies down to the ground, but the root continuing to
live, sends up new shoots. The best known species
is A. Americana, which was first brought from South
America to Europe in 1561, and being easily propa-
gated by suckers, is employed for fences in Italian
Switzerland, and has become naturalised in Naples,
Sicily, and the north of Africa. By maceration of
the leaves, which are 5 to 7 feet long, are obtained
coarse fibres, which are used in America, under the
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name of maguey, for the manufacture of thread,
twine, ropes, hammocks, &c. This fibre is also
known as Pita Flax. It is now produced to some
extent in the south of Europe. It is not very strong
nor durable, and if exposed to moisture, it soon
decays. The ancient Mexicans employed it for the
preparation of a coarse kind of paper, and the
Indians use it for oakum. The leaves, cut into
slices, are used for feeding cattle—Another species,
A. Mexicana, is particularly deseribed by Humboldt
upon account of its utility. When the innermost
leaves have been torn out, a juice continues to flow
for a year or a year and a half, which, by inspissation,
yields sugar ; and which, when diluted with water,
and subjected to four or five days’ fermentation,
becomes an agreeable but intoxicating drink, called
pulque, to which the Mexican Indians not unfre-
quently sacrifice both fortune and life, It is made
likewise from A. Americana, and from several other
species.—The roots of 4. saponaria are used in
Mexico for washing, being a powerful detergent, and
forming a lather with salt water as well as with
fresh. The juice of the leaves, made into cakes, is
used for the same purpose.
AGDE, an ancient French town in the department
of Herault, founded by the Greeks, and situated
about a league from the Mediterranean Sea, on the
left bank of a navigable stream. To thenorth, under
the walls of the town, flows the Languedoc Canal.
The mouth of the stream forms a harbour, which
is entered by 400 vessels yearly. The coast-trade
74
of A., in particular, is very brisk, while it is also
the entrepot for the traffic of the south and west
of France. It has, besides, considerable intercourse
with Italy, Spain, and Africa. It carries on a large
and prosperous trade in wine, oil, salt, corn, timber,
wool, silk, and cloth ; but the general aspect of the
place is sombre and forbidding, on account of the
black basalt of which the houses are built, whence it
has popularly received the name of the Black Town.
It possesses a Naval Academy, and is noted in history
as the place at which Alaric, king of the Goths, con-
vened a council. Pop., 9000.
AGE. The legal divisions of human life, being
sometimes arbitrary, and sometimes founded on
nature, differ considerably in different countries. In
England, the whole period previous to twenty-one
years of A. is usually spoken of as infancy, a term
which has a totally different signification in those
countries that have followed the civil law. Bub
notwithstanding this general division, which is
common to both sexes, the ages of male and female
are different for different purposes. ‘A male, ab
twelve years old, may take the oath of allegiance ;
at fourteen, is at years of discretion, and therefore
may consent or disagree to marriage, may choose his
guardian, may be an executor, although he cannot
act until of age; and at twenty-one, is at his own
disposal, and may alien and devise his lands, goods,
and chattels. A female, also, at seven years of age,
may be betrothed or given in marriage; at fourteen,
is at years of legal discretion, and may choose a
guardian; at seventeen, may be an executrix; and
at twenty-one, may dispose of herself and her lands.
So that full A. in male or female is twenty-one
years, which A. is completed on the day preceding
the anniversary of a person’s birth, who, till that
time, is an infant, and so styled in law.’—(Kerr's
Blackstone, vol. i. p. 493.)
By the law of Scotland, again, life is divided into
three periods—pupilarity, minority, and majority.
The first extends from birth to the age of legal
puberty, which is fourteen in males and twelve
in females, at which ages they may respectively
marry ; the second embraces the period from
the termination of pupilarity till the attainment
of majority, which takes place at the age of
twenty-one in both sexes; and the third includes
the whole of after-life. The term Minority, how-
ever, is often applied to the whole period anterior
to majority, and is thus equivalent to infancy
or nonage in England. Infancy in Scotland can
scarcely be said to possess a technical meaning; but
when used at all, it is always in the sense of the
Roman infantia, to indicate the period from birth
till seven years of age, during which a child,
unless in very unusual circumstances, is intrusted
to the care of the mother. The office of tufory cor-
responds in duration to pupilarity, that of curatory
to minority. See Turor, CURATOR. By the Roman
law, an approach to majority was held to modify
the character of minority, and so of the other periods ;
but this rule has not been followed by the law of
Scotland ; and a youth who wants but a day of
twenty-one, is as much incapacitated as if he were
fifteen. In France, the marriageable A. is eighteen
in males, and fifteen in females (Code Civile,
art. 144), an arrangement which seems more reason-
able than that which we have borrowed from the
Romans, and which, however suitable it may have
been to the climate of Italy, could never have been
free from inconveniences in this country. Twenty-
one is generally the age at which men are eligible for
public offices; and at this age they may elect, and be
elected members of parliament. But a man must be
twenty-four before he can be admitted to priests’
orders, and thirty before he can be a bishop. In
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