Full text: New perspectives to save cultural heritage

CJPA 2003 XIX th International Symposium, 30 September - 04 October, 2003, Antalya, Turkey 
1.2 Da-Dau-Cheng, Taipei 
three; it is also the seat of the Lijiang Naxi Autonomous County. 
The other two townships forming the trio are Baisha and Shuhe, 
HE • Population: 16,000 
• Land Area: 40 hectares 
both have remained rural. 
Lijiang, situated in a basin that lies 2,400 meters above sea 
Da-Dau-Cheng is located on the bank of Tamshuei River that 
flows along the western edge of Taipei, the capital city of 
Taiwan. The district got its start as a major trading port of 
Oolong tea and other goods in northern Taiwan in 1861, after 
the Ching government, as a result of its defeat by the French 
and the British, was forced to open it to international trade. In 
1896, Taiwan was ceded to the Japanese in the aftermath of the 
Sino-Japanese War. During the next fifty years, Da-Dau-Cheng 
continued to strengthen its role as the preeminent business, 
cultural and entertainment center of Taipei. 
level, lies to the southeastern part of the Qinghai-Tibet Plateau, 
popularly known as the “roof of the world”. It formally came 
under Chinese rule during the Tang Dynasty in 1235. Eventually 
Lijiang prospered economically and politically as the main 
exchange center for caravans traveling along the Ancient Trade 
Route of Tea and Horses (Cha-Ma-Goo-Dau) which linked 
China with the Near East by way of India. In the process, it also 
became a stronghold of the Naxi people, one of the eleven 
minority tribes residing in the region. Known for their Dongba 
culture and an ancient music tradition dating back to the Tang 
Dynasty, the Naxi built a multi-ethnic settlement. 
By the time Taiwan was released from the Japanese rule in 
1945, the district had become home to many of Taipei’s leading 
j merchants, literati, and political activists. However, with the 
;mization, and ’ ’ r . , , . . 
iral herita e is suspense of the cross-strait trade and the continuing 
la This is deterioration of the working harbor, Da-Dau-Cheng soon began 
benticit ”ofa t0 * oose ds l uster - While Taipei went through an explosive 
y growth during the ensuing decades, the district was largely left 
iticit ” as well unheeded. As a result, legacies of over a century of high 
, . . achievements are left standing in a rich reservoir of architectural 
allel evolution , , T , „ , . , 
styles along Di-Hwa Street, the commercial spine for the 
historic urban wholesale base of dry goods, textiles, and traditional herbal 
nd the ancient medicines. The buildings range from simple Chinese courtyard 
structures, grand western-style mercantile mansions, to 
to thrive with shophouses built in elaborate pseudo-Baroque or Modernist 
a rvation is one styles with a distinct Japanese-Chinese flare. And despite the 
district’s fall from grace, a majority of the properties are still 
owned by third or four generation residents who have chosen to 
stay or become absentee owners. 
United States. ., TT 
uses that have n *^77, the government announced its plan to widen Di-Hwa 
. . , Street from 7.8 meters wide to 20 meters wide - a move that 
istructed at the 
textile and the would obliterate the historic fabric of the neighborhood. Many 
... in the neighborhood were more than ready to part with remains 
of Chinatown °* t ' ie P ast in "°P e °‘ an economic redemption. After a 
nmunity the prolonged struggle between contesting interests and ideologies, 
[vine sunnort plan was P ut to rest w '^ die a ^°P t ‘ on °f “The Special Historic 
■ Landscape District of Da-Dau-Cheng” in 2000. In addition to 
ions, service F & . 
s the needs of Transfer of Development Right as a mitigating measure, other 
For many of related incentives and punitive provisions have also been 
e Chinatown adopted. Nevertheless, skepticism and animosity toward 
es ’ t yl es conservation lingers as much as economic uncertainty. 
Lijiang’s strategic importance began to wane as the ancient 
inland trade route was replaced by railroad and other modem 
alternatives. Nevertheless, it continues to be the national home 
base for the Naxi and a regional center politically and 
commercially. As early as 1951, the local government formally 
issued a policy that focused on “preserving the Ancient Town 
and Cultivating the New City”. In 1983, the Ancient Town of 
Lijiang received national designation as a Historic and Cultural 
City. In 1994, the authorities began to prepare for a nomination 
to UNESCO’s World Heritage List by launching a major 
infrastructure improvement program. However, it was the 
disastrous earthquake in 1996 that galvanized national as well 
as world attention on the conservation and rebuilding of this 
unique historic enclave - including the creation of a new 
commercial sector in mocked traditional Lijiang style - an 
indigenous adaptation of traditional Chinese courtyard houses. 
Since the successful inscription on the World Heritage List, the 
Old Town has been booming with the explosive growth in 
tourism. However, most of the new revenues have been 
generated by businesses in an “old town” that never existed 
before the earthquake. Meanwhile, the community is going 
through a forced transfusion, with the original Naxi residents 
loosing out to new comers, and life becoming stage sets. To 
help relieve the pressure from the historic quarters, the 
government announced an ambitious plan to build a new 5000- 
acre commercial/residential district, Siang-He-Li-Cheng (Town 
of Peace and Beauty) to its south in April of 2003. 
2. AUTHENTICITY AND /OR INTEGRITY 
the expanded The Spring impotence and limitations of existing legal 
)m other parts measures were made painfully clear when, around 1:20A.M., 
nation of the May 26 th , 2002, a bulldozer wrecked the front section of the Da- 
t Zone into a Dau-Cheng Presbyterian Church - one of the 77 historic 
the Midtown buildings in the district. The Church was planning a major 
lias to contend expansion, while the evaluation for a municipal landmark 
d educational designation was in progress. Two days after the midnight attack, 
r ith the City’s the designation became official. 
Authenticity and integrity are unquestionably two of the most 
definitive criteria applied to the assessment of historic resources 
as well as related treatments in modern times. Notably, the 
current Operational Guidelines for the Implementation of the 
World Heritage Convention has established authenticity as a 
condition for the definition of cultural heritage properties, and 
integrity for that of natural heritage properties (UNESCO 
1997). Whereas the authenticity of cultural properties is tested 
1.3 The Old Town of Lijiang (Dayan Jen) 
trification, the 
nt of the 1990 • Population: 14,000 
rezonin" plan * Land Area: 140 hectares (including surrounding hills) 
*hborhoods in The Town of Lijiang as inscribed on the UNESCO World 
^multi-district World Heritage List in 1997 actually comprises of three 
National Trust adjacent but not contiguous townships. Dayan Jen, the focus of 
the present paper, is the largest and most populated among the 
by their design, material, workmanship or setting, .the integrity 
of four distinct categories of natural properties is to be 
examined by four correspondent sets of criteria, all emphasizing 
on completeness, or wholeness. -Essentially, this means the 
properties have to be sufficient in coverage and in size to 
include key interrelated, interdependent or diverse elements that 
form a natural relationship, a biological or geological process, 
or an ecosystem. 
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