Full text: From Thales to Euclid (Volume 1)

430 
EUCLID 
therefore 
(arc ABC) = (arc DCE), and (segmt. ABC) = (segmt. DCE); 
therefore (sector A DBG), or — (circle ABC) 
= (segmt. DCE) — (segmt. BFC). 
That is BC, DE cut off an area equal to ^ (circle ABC). 
Lost geometrical works. 
(a) The Pseudaria. 
The other purely geometrical works of Euclid are lost so far 
as is known at present. One of these again belongs to the 
domain of elementary geometry. This is the Pseudaria, or 
‘Book of Fallacies’, as it is called by Proclus, which is clearly 
the same work as the ‘ Pseudographemata ’ of Euclid men 
tioned by a commentator on Aristotle in terms which agree 
with Proclus’s description. 1 Proclus says of Euclid that, 
‘ Inasmuch as many things, while appearing to rest on truth 
and to follow from scientific principles, really tend to lead one 
astray from the principles and deceive the more superficial 
minds, he has handed down methods for the discriminative 
understanding of these things as well, by the use of which 
methods we shall be able to give beginners in this study 
practice in the discovery of paralogisms, and to avoid being 
ourselves misled. The treatise by which he puts this machinery 
in our hands he entitled (the book) of Pseudaria, enumerating 
in order their various kinds, exercising our intelligence in each 
case by theorems of all sorts, setting the true side by side 
with the false, and combining the refutation of error with 
practical illustration. This book then is by way of cathartic 
and exercise, while the Elements contain the irrefragable and 
complete guide to the actual scientific investigation of the 
subjects of geometry.’ 2 
The connexion of the book with the Elements and the refer 
ence to its usefulness for beginners show that it did not go 
beyond the limits of elementary geometry. 
1 Michael Ephesius, Comm, on Arist. Soph. El., fob 25 v , p. 76. 28 Wallies. 
2 Proclus on Eucl. I, p. 70. 1-18. Cf. a scholium to Plato’s Theaetetus 
191 B, which says that the fallacies did not arise through any importation 
of sense-perception into the domain of non-sensibles.
	        
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